By Vernon W. Redekop
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Additional resources for A life for a life?: death penalty on trial
In the application of this law, therefore, all the procedures were stacked in favor of the accused. Any real application of the death penalty on the basis of biblical teaching was virtually ruled out. Jewish literature supports this conclusion. A court which executed one person in 70 years was considered a destructive one. Biblical teaching is realistic in acknowledging feelings of vengeance after a murder. The role of the community is to protect the accused from a quick execution and to provide a safe place to live while it is all worked out.
This distinction Page 37 does not satisfy those angry people who wish to see offenders punished rather than restored to wholeness in the community. " How does the Lord deal with the desire to punish, a desire born of deep sustained anger? To answer, we will look first at the dynamics of anger and then at how God handled anger. Jason grew up on a reserve near Brandon, Manitoba. At the age of eight he was taken away from his mother, who had an alcohol problem. Since he loved his mother, it hurt him deeply to leave her.
You know that real people get killed by electric shock, hanging, injection, or firing squads; that real parents mourn the loss of a child who has been executed. You also understand that real victims suffer from the loss of spouse, children, and friends. They can spend years planning revenge. This book also assumes that our decision about the death penalty involves religion on its various levels. A Religious Issue Most churches have taken a stand on the death penalty. Some churches favor capital punishment.
A life for a life?: death penalty on trial by Vernon W. Redekop